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About this product
Product Identifiers
PublisherUniversity of Minnesota Press
ISBN-100816623376
ISBN-139780816623372
eBay Product ID (ePID)556170
Product Key Features
Number of Pages224 Pages
Publication NameFictions of Feminist Ethnography
LanguageEnglish
Publication Year1994
SubjectFeminism & Feminist Theory, Feminist, Women's Studies, Anthropology / General
TypeTextbook
Subject AreaLiterary Criticism, Social Science
AuthorKamala Visweswaran
FormatTrade Paperback
Dimensions
Item Height0.5 in
Item Weight11.3 Oz
Item Length9 in
Item Width6 in
Additional Product Features
Intended AudienceCollege Audience
LCCN93-037216
Dewey Edition20
IllustratedYes
Dewey Decimal305.420954
Table Of ContentFictions of feminist ethnography; defining feminist ethnography; refusing the subject; betrayal - an analysis in three acts; feminist reflections on desconstructive ethnography; feminist ethnography as failure; identifying ethnography; introduction to a diary; sari stories.
SynopsisAlthough feminist ethnography is an emerging genre, the question of what the term means remains open. Recent texts that fall under this rubric rely on unexamined notions of "sisterhood" and the recovery of "lost" voices. Writing about her work with women in Southern India, Kamala Visweswaran addresses such troubled questions in the essays that make up Fictions of Feminist Ethnography. Blurring distinctions between ethnographic and literary genres, the author employs the narrative strategies of history, fiction, autobiography and biography, deconstruction, and postcolonial discourse to reveal the fictions of ethnography and the ethnography in fiction. In the process of reflecting on the nature of anthropology itself Visweswaran devises an experimental approach to writing feminist ethnography. What sets this work apart from other self-reflexive feminist ethnographies is its rigorous engagement with the concrete inequalities, refusals, and misunderstandings between the author and the women she worked with in India. In each essay, she takes up the specific ellipses of power differentials in her field research and works out their epistemological consequences. The result is a series of contextualizations of the politics of identity in the field, at "home," and within the lives of women who particpated in the Indian nationalist movement. We learn in lucid detail about the partiality of knowledge and the inevitable difficulties and violations involved in representing the lives of women, both inside and outside the United States. Clearly and forcefully written, this book should be of interest not only to anthropologists but also to cultural theorists and critics, feminist scholars and writers, and other social scientists who grapple with epistemological and political issues in their fields.