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Women and the American West Ser.: Amelia Stone Quinton and the Women's National Indian Association : A Legacy of Indian Reform by Valerie Sherer Mathes (2022, Hardcover)

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Weight: 0 lbs. ISBN10: 0806180277. Publication Date: 2022-03-17. Publisher: University of Oklahoma Press.

About this product

Product Identifiers

PublisherUniversity of Oklahoma Press

ISBN-100806180277

ISBN-139780806180274

eBay Product ID (ePID)16050420104

Product Key Features

Number of Pages306 Pages

Publication NameAmelia Stone Quinton and the Women's National Indian Association : a Legacy of Indian Reform

LanguageEnglish

SubjectWomen, United States / General, Historical, Native American

Publication Year2022

TypeTextbook

Subject AreaBiography & Autobiography, History

AuthorValerie Sherer Mathes

SeriesWomen and the American West Ser.

FormatHardcover

Dimensions

Item Height1 in

Item Weight21.8 Oz

Item Length9.1 in

Item Width6.1 in

Additional Product Features

Intended AudienceScholarly & Professional

LCCN2021-036089

Reviews"This biography of Amelia Stone Quinton distills Valerie Sherer Mathes's mastery of the subject into a story of one of the foremost activists in the Indian reform movement. Mathes both places Quinton's work in its historical context and remains critical of the WNIA and its assumptions and goals."-- Thomas John Lappas , author of In League against King Alcohol: Native American Women and the Woman's Christian Temperance Union, 1874-1933, "This biography of Amelia Stone Quinton distills Valerie Sherer Mathes's mastery of the subject into a story of one of the foremost activists in the Indian reform movement. Mathes both places Quinton's work in its historical context and remains critical of the WNIA and its assumptions and goals."--Thomas John Lappas, author of In League against King Alcohol: Native American Women and the Woman's Christian Temperance Union, 1874-1933 "Valerie Sherer Mathes reveals Quinton to be a master organizer, publicist, investor, and political strategist who spent years at the helm of a highly influential national women's association. Quinton was by turns driven, flawed, uncompromising, and sympathetic. Mathes's detailed depiction paints Quinton as a paragon of the middle-class Protestant idealism of her time, as forward-thinking as she was culturally entrenched--in other words, Mathes gives her the fully human treatment due an exceptional woman in U.S. history."--Jane Simonsen, author of Making Home Work: Domesticity and Native American Assimilation in the American West, 1860-1920, "Valerie Sherer Mathes reveals Quinton to be a master organizer, publicist, investor, and political strategist who spent years at the helm of a highly influential national women's association. Quinton was by turns driven, flawed, uncompromising, and sympathetic. Mathes's detailed depiction paints Quinton as a paragon of the middle-class Protestant idealism of her time, as forward-thinking as she was culturally entrenched--in other words, Mathes gives her the fully human treatment due an exceptional woman in U.S. history."-- Jane Simonsen , author of Making Home Work: Domesticity and Native American Assimilation in the American West, 1860-1920

Dewey Edition23

Series Volume Number2

IllustratedYes

Dewey Decimal320.0820973

SynopsisThis first full account of Amelia Stone Quinton (1833-1926) and the organization she cofounded, the Women's National Indian Association (WNIA), offers a nuanced insight into the intersection of gender, race, religion, and politics in our shared history. Author Valerie Sherer Mathes shows how Quinton, like Helen Hunt Jackson, was a true force for reform and progress who was nonetheless constrained by the assimilationist convictions of her time. The WNIA, which Quinton cofounded with Mary Lucinda Bonney in 1879, was organized expressly to press for a "more just, protective, and fostering Indian policy," but also to promote the assimilation of the Indian through Christianization and "civilization." Charismatic and indefatigable, Quinton garnered support for the WNIA's work by creating strong working relationships with leaders of the main reform groups, successive commissioners of Indian affairs, secretaries of the interior, and prominent congressmen. The WNIA's powerful network of friends formed a hybrid organization: religious in its missionary society origins but also political, using its powers to petition and actively address public opinion. Mathes follows the organization as it evolved from its initial focus on evangelizing Indian women-and promoting Victorian society's ideals of "true womanhood"-through its return to its missionary roots, establishing over sixty missionary stations, supporting physicians and teachers, and building houses, chapels, schools, and hospitals. With reference to Quinton's voluminous writings-including her letters, speeches, and newspaper articles-as well as to WNIA literature, Mathes draws a complex picture of an organization that at times ignored traditional Indian practices and denied individual agency, even as it provided dispossessed and impoverished people with health care and adequate housing. And at the center of this picture we find Quinton, a woman and reformer of her time., This first full account of Amelia Stone Quinton (1833-1926) and the organization she cofounded, the Women's National Indian Association (WNIA), offers a nuanced insight into the intersection of gender, race, religion, and politics in our shared history. Author Valerie Sherer Mathes shows how Quinton, like Helen Hunt Jackson, was a true force for reform and progress who was nonetheless constrained by the assimilationist convictions of her time. The WNIA, which Quinton cofounded with Mary Lucinda Bonney in 1879, was organized expressly to press for a "more just, protective, and fostering Indian policy," but also to promote the assimilation of the Indian through Christianization and "civilization." Charismatic and indefatigable, Quinton garnered support for the WNIA's work by creating strong working relationships with leaders of the main reform groups, successive commissioners of Indian affairs, secretaries of the interior, and prominent congressmen. The WNIA's powerful network of friends formed a hybrid organization: religious in its missionary society origins but also political, using its powers to petition and actively address public opinion. Mathes follows the organization as it evolved from its initial focus on evangelizing Indian women--and promoting Victorian society's ideals of "true womanhood"--through its return to its missionary roots, establishing over sixty missionary stations, supporting physicians and teachers, and building houses, chapels, schools, and hospitals. With reference to Quinton's voluminous writings--including her letters, speeches, and newspaper articles--as well as to WNIA literature, Mathes draws a complex picture of an organization that at times ignored traditional Indian practices and denied individual agency, even as it provided dispossessed and impoverished people with health care and adequate housing. And at the center of this picture we find Quinton, a woman and reformer of her time., With reference to Quinton's voluminous writings--including her letters, speeches, and newspapers articles--as well as WNIA literature, Mathes draws a complex picture of an organization that at times ignored traditional Indian practices and denied individual agency, even as it provided dispossessed and impoverished people with healthcare and adequate housing. And at the center of this picture we find Quinton, a woman and reformer of her time.

LC Classification NumberE98.C89M38 2022