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Picture 1 of 1
Longing for Belonging: Pilgrimage of Transformation - Perfect Paperback - GOOD
US $4.31
Condition:
Good
A book that has been read but is in good condition. Very minimal damage to the cover including scuff marks, but no holes or tears. The dust jacket for hard covers may not be included. Binding has minimal wear. The majority of pages are undamaged with minimal creasing or tearing, minimal pencil underlining of text, no highlighting of text, no writing in margins. No missing pages. See the seller’s listing for full details and description of any imperfections.
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Located in: Montgomery, Illinois, United States
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eBay item number:266830831990
Item specifics
- Condition
- Brand
- Unbranded
- MPN
- Does not apply
- ISBN
- 9780962272868
- Publication Year
- 2008
- Format
- Perfect
- Language
- English
- Book Title
- Longing for Belonging : Pilgrimage of Transformation
- Illustrator
- Yes
- Publisher
- Wellness Press
- Genre
- Religion, Psychology
- Topic
- Spirituality, General, Mental Health
- Number of Pages
- 280 Pages
About this product
Product Identifiers
Publisher
Wellness Press
ISBN-10
0962272868
ISBN-13
9780962272868
eBay Product ID (ePID)
119179085
Product Key Features
Topic
Spirituality, General, Mental Health
Publication Year
2008
Book Title
Longing for Belonging : Pilgrimage of Transformation
Number of Pages
280 Pages
Language
English
Illustrator
Yes
Genre
Religion, Psychology
Format
Perfect
Additional Product Features
Intended Audience
Trade
LCCN
2012-406177
Synopsis
This book is the story of one woman's yearning for God, and at the same time it illuminates the universal relentless longing of all human beings for connection with their Source. I am reminded of three poetic statements of that yearning, one from the Muslim tradition, one from Judaic, and one from Christian. Eight hundred years ago, the Sufi mystic Rumi wrote the poem "Love Dogs": One night a man was crying, Allah Allah His lips grew sweet with the praising, Until a cynic said, "So I have heard you calling out, but have you ever gotten a response?" The man had no answer to that. He quit praying and fell into a confused sleep. He dreamed he saw Khidr, the guide of souls, In a thick, green foliage. "Why did you stop praising?" "Because I've never heard anything back." "This longing you express is the return message." The grief you cry out from Draws you toward union. Your pure sadness That wants help Is the secret cup. Listen to the moan of a dog for its master. That whining is the connection. There are love dogs No one knows the names of. Give your life To be one of them. Ultimately, we all give our lives to be something, and we all cry out from grief. To what end? Union, or exile? Another approach to exploring and understanding this human dilemma is presented by Rabbi DovBer, Maggid of Mezritch (?-1772), in the following well-known analogy. The human experience of exile is comparable to a father who conceals himself from his son. Not that the father does not want to be together with his son, but rather the purpose of the concealment is to awaken within the son a desire and yearning to find his father. After all, when the son is constantly in the presence of his father, his desire to be with his father is not revealed, for "continuous pleasure is not pleasure." There arises a situation, however, when the son ceases searching for the Father. He claims that "the signs of our redemption we have not seen, and there is none among us who know how long" (Psalms 74:9). He, therefore, concludes that G-d must have forsaken us and he loses hope and discontinues his search for G-d. When the Father sees that the son is no longer seeking him, then the exile truly begins. As long as the son is searching for the Father, this constitutes a preparation, a beginning, and a spark of the redemption -- for the search for Redemption is what is occupying the son. Therefore we must increase in light, and not just any light, but specifically the light of simcha (joyousness). Since simcha "breaks all boundaries and limitations," it breaks through the person's limitations, the limitations of this world, and the limitations imposed by this dreadful darkness. Union, or exile? We live on the verge of eternity, and every moment brings a new opportunity to choose. Jesus captured the universal law in this way: "Blessed are they which do hunger and thirst after righteousness: for they shall be filled" (Matthew 5:6). Those who yearn for spiritual unfoldment and growth in their connection with God will attain it, as long as they continue to be focused on satisfying this compelling hunger rather than squandering the opportunity by falling into distractions. Emmet Fox (1886-1951) summarizes this beatitude: provided we are truly wholehearted in our efforts, provided, that is to say, that we really are hungering and thirsting for righteousness, then, at last, we shall surely be filled. It could not happen that a wholehearted search for truth and righteousness, if persevered in, should not be crowned with success. God is not mocked, nor does He mock his children., This book is the story of one woman's yearning for God, and at the same time it illuminates the universal relentless longing of all human beings for connection with their Source. I am reminded of three poetic statements of that yearning, one from the Muslim tradition, one from Judaic, and one from Christian. Eight hundred years ago, the Sufi mystic Rumi wrote the poem "Love Dogs" One night a man was crying, Allah! Allah! His lips grew sweet with the praising, Until a cynic said, "So! I have heard you calling out, but have you ever gotten a response?" The man had no answer to that. He quit praying and fell into a confused sleep. He dreamed he saw Khidr, the guide of souls, In a thick, green foliage. "Why did you stop praising?" "Because I've never heard anything back." "This longing you express is the return message." The grief you cry out from Draws you toward union. Your pure sadness That wants help Is the secret cup. Listen to the moan of a dog for its master. That whining is the connection. There are love dogs No one knows the names of. Give your life To be one of them. Ultimately, we all give our lives to be something, and we all cry out from grief. To what end? Union, or exile? Another approach to exploring and understanding this human dilemma is presented by Rabbi DovBer, Maggid of Mezritch (?-1772), in the following well-known analogy. The human experience of exile is comparable to a father who conceals himself from his son. Not that the father does not want to be together with his son, but rather the purpose of the concealment is to awaken within the son a desire and yearning to find his father. After all, when the son is constantly in the presence of his father, his desire to be with his father is not revealed, for "continuous pleasure is not pleasure." There arises a situation, however, when the son ceases searching for the Father. He claims that "the signs of our redemption we have not seen, and there is none among us who know how long" (Psalms 74:9). He, therefore, concludes that G-d must have forsaken us and he loses hope and discontinues his search for G-d. When the Father sees that the son is no longer seeking him, then the exile truly begins. As long as the son is searching for the Father, this constitutes a preparation, a beginning, and a spark of the redemption -- for the search for Redemption is what is occupying the son. Therefore we must increase in light, and not just any light, but specifically the light of simcha (joyousness). Since simcha "breaks all boundaries and limitations," it breaks through the person's limitations, the limitations of this world, and the limitations imposed by this dreadful darkness. Union, or exile? We live on the verge of eternity, and every moment brings a new opportunity to choose. Jesus captured the universal law in this way: "Blessed are they which do hunger and thirst after righteousness: for they shall be filled" (Matthew 5:6). Those who yearn for spiritual unfoldment and growth in their connection with God will attain it, as long as they continue to be focused on satisfying this compelling hunger rather than squandering the opportunity by falling into distractions. Emmet Fox (1886-1951) summarizes this beatitude: provided we are truly wholehearted in our efforts, provided, that is to say, that we really are hungering and thirsting for righteousness, then, at last, we shall surely be filled. It could not happen that a wholehearted search for truth and righteousness, if persevered in, should not be crowned with success. God is not mocked, nor does He mock his children.
LC Classification Number
MLCM 2016/41285 (B)
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- y***o (18)- Feedback left by buyer.Past monthVerified purchaseThis is an outstanding seller to deal with. Fair prices that are more than reasonable in this economy. The product is in better condition than described, a true value for my money. Packaged and shipped well shows seller has concern for the products he sells to arrive in excellent condition. The seller is friendly and communicates timely with his customers. I highly recommend this seller and would do business again anytime. Thank you.
- y***e (1006)- Feedback left by buyer.Past monthVerified purchaseCOVER TORN FROM SIDE OF PAGES BUT I WILL GLUE BACK! This is an outstanding seller to deal with. Fair prices that are more than reasonable in this economy. The product is in better condition than described, a true value for my money. Packaged and shipped well shows seller has concern for the products he sells to arrive in excellent condition. The seller is friendly and communicates timely with his customers. I highly recommend this seller and would do business again anytime. Thank you!
- s***t (535)- Feedback left by buyer.Past monthVerified purchaseThis is outstanding seller to deal with. Fair prices that are more than reasonable. The product is in better condition than described, a true value for my money. Packaged and shipped well shows seller has concern for the products they sell and arrives in excellent condition. The seller is very friendly and communicates well with customers. I highly recommend this seller and would do business again anytime without hesitation.