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The Roots of Evil by Kekes, John
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eBay item number:234267769189
Item specifics
- Condition
- ISBN
- 9780801473814
- Book Title
- Roots of Evil
- Publisher
- Cornell University Press
- Item Length
- 8.9 in
- Publication Year
- 2007
- Format
- Perfect
- Language
- English
- Item Height
- 0.7 in
- Genre
- Philosophy
- Topic
- Good & Evil
- Item Weight
- 16 Oz
- Item Width
- 6 in
- Number of Pages
- 278 Pages
About this product
Product Identifiers
Publisher
Cornell University Press
ISBN-10
0801473810
ISBN-13
9780801473814
eBay Product ID (ePID)
57076091
Product Key Features
Book Title
Roots of Evil
Number of Pages
278 Pages
Language
English
Topic
Good & Evil
Publication Year
2007
Genre
Philosophy
Format
Perfect
Dimensions
Item Height
0.7 in
Item Weight
16 Oz
Item Length
8.9 in
Item Width
6 in
Additional Product Features
Intended Audience
Trade
Reviews
"This is a wonderful book. The writing is beautifully clear, brisk, and memorable. The organization of the argument is excellent, and the surefootedness and balance throughout are admirable. John Kekes provides a thoroughly secular account of the nature and sources of evil as opposed to ordinary wrongs."--Lawrence Becker, author of A New Stoicism, "This is a wonderful book. The writing is beautifully clear, brisk, and memorable. The organization of the argument is excellent, and the surefootedness and balance throughout are admirable. John Kekes provides a thoroughly secular account of the nature and sources of evil as opposed to ordinary wrongs."-Lawrence Becker, author of A New Stoicism, "Evil is here defined as harm in excess and examined with the lucidity and clarity that distinguish John Kekes's books. His focus is on the thrill of evil, and his examples are stunning. This is a work of philosophy for every serious reader."-Harvey C. Mansfield, Professor of Government, Harvard University, "The principal value of The Roots of Evil is that the author squarely faces the challenge of evil, a task of no small importance when Islamofascism and much else are testing the mettle of the West. While some obsess over the 'root causes' of the appalling things people do to one another, Kekes reminds us that evil actions find their origin in the individual. His book closes with some sensible if currently unfashionable recommendations for coping with evil: attending to its internal conditions by exposing people to the humanities and attending to its external conditions by a firm commitment to punishment. Indeed, the book contains much by way of sturdy good sense."-Max Gooses, The New Criterion, March 2006, "This is an interesting, systematic, nondogmatic, and informed attempt to make sense of evil on secular grounds."--Saul Smilansky, Times Literary Supplement, 3 March 2006, "This is an interesting, systematic, nondogmatic, and informed attempt to make sense of evil on secular grounds."--Times Literary Supplement, "Since it reflects aspects of human nature--envy, ambition, the need for belonging--evil is a permanent threat. We can best combat it, John Kekes believes, by cultivating 'moral imagination.' . . . An education in the litearary and philosophical classics helps nourish the moral imagination. . . . There is much to admire in this lucid and morally serious book. Its concreteness sets it apart from the arid abstraction of many works of analytic philosophy. Its insistence on the existence of evil is refreshing in an age of academic relativism. Its modest conclusions are wise and generally right."--Brian C. Anderson, First Things, April 2006, "Since it reflects aspects of human nature-envy, ambition, the need for belonging-evil is a permanent threat. We can best combat it, John Kekes believes, by cultivating 'moral imagination.' . . . An education in the litearary and philosophical classics helps nourish the moral imagination. . . . There is much to admire in this lucid and morally serious book. Its concreteness sets it apart from the arid abstraction of many works of analytic philosophy. Its insistence on the existence of evil is refreshing in an age of academic relativism. Its modest conclusions are wise and generally right."-Brian C. Anderson, First Things, April 2006, "Since it reflects aspects of human nature--envy, ambition, the need for belonging--evil is a permanent threat. We can best combat it, John Kekes believes, by cultivating 'moral imagination.' . . . An education in the litearary and philosophical classics helps nourish the moral imagination. . . . There is much to admire in this lucid and morally serious book. Its concreteness sets it apart from the arid abstraction of many works of analytic philosophy. Its insistence on the existence of evil is refreshing in an age of academic relativism. Its modest conclusions are wise and generally right."--First Things, "Evil is here defined as harm in excess and examined with the lucidity and clarity that distinguish John Kekes's books. His focus is on the thrill of evil, and his examples are stunning. This is a work of philosophy for every serious reader."--Harvey C. Mansfield, Professor of Government, Harvard University, This is an interesting, systematic, nondogmatic, and informed attempt to make sense of evil on secular grounds., "The principal value of The Roots of Evil is that the author squarely faces the challenge of evil, a task of no small importance when Islamofascism and much else are testing the mettle of the West. While some obsess over the 'root causes' of the appalling things people do to one another, Kekes reminds us that evil actions find their origin in the individual. His book closes with some sensible if currently unfashionable recommendations for coping with evil: attending to its internal conditions by exposing people to the humanities and attending to its external conditions by a firm commitment to punishment. Indeed, the book contains much by way of sturdy good sense."--The New Criterion, Since it reflects aspects of human nature--envy, ambition, the need for belonging--evil is a permanent threat. We can best combat it, John Kekes believes, by cultivating 'moral imagination.'... An education in the litearary and philosophical classics helps nourish the moral imagination.... There is much to admire in this lucid and morally serious book. Its concreteness sets it apart from the arid abstraction of many works of analytic philosophy. Its insistence on the existence of evil is refreshing in an age of academic relativism. Its modest conclusions are wise and generally right., The principal value of The Roots of Evil is that the author squarely faces the challenge of evil, a task of no small importance when Islamofascism and much else are testing the mettle of the West. While some obsess over the 'root causes' of the appalling things people do to one another, Kekes reminds us that evil actions find their origin in the individual. His book closes with some sensible if currently unfashionable recommendations for coping with evil: attending to its internal conditions by exposing people to the humanities and attending to its external conditions by a firm commitment to punishment. Indeed, the book contains much by way of sturdy good sense., "The principal value of The Roots of Evil is that the author squarely faces the challenge of evil, a task of no small importance when Islamofascism and much else are testing the mettle of the West. While some obsess over the 'root causes' of the appalling things people do to one another, Kekes reminds us that evil actions find their origin in the individual. His book closes with some sensible if currently unfashionable recommendations for coping with evil: attending to its internal conditions by exposing people to the humanities and attending to its external conditions by a firm commitment to punishment. Indeed, the book contains much by way of sturdy good sense."--Max Gooses, The New Criterion, March 2006, "This is an interesting, systematic, nondogmatic, and informed attempt to make sense of evil on secular grounds."-Saul Smilansky, Times Literary Supplement, 3 March 2006
TitleLeading
The
Dewey Edition
22
Grade From
College Graduate Student
Dewey Decimal
170
Edition Description
Annotated edition
Synopsis
"Evil is the most serious of our moral problems. All over the world cruelty, greed, prejudice, and fanaticism ruin the lives of countless victims. Outrage provokes outrage. Millions nurture seething hatred of real or imagined enemies, revealing savage and destructive tendencies in human nature. Understanding this challenges our optimistic illusions about the effectiveness of reason and morality in bettering human lives. But abandoning these illusions is vitally important because they are obstacles to countering the threat of evil. The aim of this book is to explain why people act in these ways and what can be done about it."--John KekesThe first part of this book is a detailed discussion of six horrible cases of evil: the Albigensian Crusade of about 1210; Robespierre's Terror of 1793-94; Franz Stangl, who commanded a Nazi death camp in 1943-44; the 1969 murders committed by Charles Manson and his "family"; the "dirty war" conducted by the Argentinean military dictatorship of the late 1970s; and the activities of a psychopath named John Allen, who recorded reminiscences in 1975. John Kekes includes these examples not out of sensationalism, but rather to underline the need to hold vividly in our minds just what evil is. The second part shows why, in Kekes's view, explanations of evil inspired by Christianity and the Enlightenment fail to account for these cases and then provides an original explanation of evil in general and of these instances of it in particular., Uses case studies of evil, the most serious of our moral Problems, to explain why people act with cruelty, greed, prejudice and fanatacism., "Evil is the most serious of our moral problems. All over the world cruelty, greed, prejudice, and fanaticism ruin the lives of countless victims. Outrage provokes outrage. Millions nurture seething hatred of real or imagined enemies, revealing savage and destructive tendencies in human nature. Understanding this challenges our optimistic illusions about the effectiveness of reason and morality in bettering human lives. But abandoning these illusions is vitally important because they are obstacles to countering the threat of evil. The aim of this book is to explain why people act in these ways and what can be done about it."?John Kekes The first part of this book is a detailed discussion of six horrible cases of evil: the Albigensian Crusade of about 1210; Robespierre's Terror of 1793?94; Franz Stangl, who commanded a Nazi death camp in 1943?44; the 1969 murders committed by Charles Manson and his "family"; the "dirty war" conducted by the Argentinean military dictatorship of the late 1970s; and the activities of a psychopath named John Allen, who recorded reminiscences in 1975. John Kekes includes these examples not out of sensationalism, but rather to underline the need to hold vividly in our minds just what evil is. The second part shows why, in Kekes's view, explanations of evil inspired by Christianity and the Enlightenment fail to account for these cases and then provides an original explanation of evil in general and of these instances of it in particular., "Evil is the most serious of our moral problems. All over the world cruelty, greed, prejudice, and fanaticism ruin the lives of countless victims. Outrage provokes outrage. Millions nurture seething hatred of real or imagined enemies, revealing savage and destructive tendencies in human nature. Understanding this challenges our optimistic illusions about the effectiveness of reason and morality in bettering human lives. But abandoning these illusions is vitally important because they are obstacles to countering the threat of evil. The aim of this book is to explain why people act in these ways and what can be done about it."--John Kekes The first part of this book is a detailed discussion of six horrible cases of evil: the Albigensian Crusade of about 1210; Robespierre's Terror of 1793-94; Franz Stangl, who commanded a Nazi death camp in 1943-44; the 1969 murders committed by Charles Manson and his "family"; the "dirty war" conducted by the Argentinean military dictatorship of the late 1970s; and the activities of a psychopath named John Allen, who recorded reminiscences in 1975. John Kekes includes these examples not out of sensationalism, but rather to underline the need to hold vividly in our minds just what evil is. The second part shows why, in Kekes's view, explanations of evil inspired by Christianity and the Enlightenment fail to account for these cases and then provides an original explanation of evil in general and of these instances of it in particular.
LC Classification Number
BJ1401.K435 2007
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Seller feedback (44,129)
- j***b (107)- Feedback left by buyer.Past 6 monthsVerified purchaseA+++++ Seller! Professor's syllabus listed the wrong book for the course, and told us of the mistake the first day of class. Contacted seller textbooks_source ASAP, and they were able to stop and refund the first order. I then purchased this textbook as the correct book for the course. Textbook received as described. This is a great seller. I would (and did) purchase from again. A++++++!!!!!!!
- -***i (202)- Feedback left by buyer.Past monthVerified purchaseVery happy with my purchase. The book arrived in very good condition as described in the seller's posting. The price of the book and the shipping cost were very reasonable. The seller was careful to package the book to prevent damage during shipping. All good!
- _***i (84)- Feedback left by buyer.Past 6 monthsVerified purchaseI needed this for a class I am enrolled in and the seller delivered with amazing results for a unbeatable price. Normal price point was way over my budget and I am so happy I found this seller. Item arrived on time and packaged with care. Came exactly as described without any damage or defects. Will purchase from seller again for next course!