Reviews
"Cavanaugh not only sets the bar of future scholarship higher but also avoids oversimplifications that can obstruct conflict resolution. Future scholarship on religious violence will inevitably need to interact with the theories laid out in this book."--BYU Studies Quarterly"[A]n important book." --Commonweal"Williams T. Cavanaugh's Myth of Religious Violence is a disciplined, detailed and painstakingly thorough book that sets out to debunk the all-too-pervasive liberal myth: that something called 'religion' is necessarily inclined to produce violence, especially left unchecked. " --Leigh Edwards, Durham, North Carolina"Cavanaugh not only exposes the myth for what it is, he provides details to show precisely how the myth is not grounded in reality." --Christian Century"...an important and highly interesting work...enough to make one doubt the modern dogma of religious violence and be alert to its ideological function in the West."--James R. A. Merrick, University of Aberdeen"The book is well-written, thoroughly documented, and clearly argued, and it should be of value both to generalists and to readers with particular interest in the topic."--Debra Erickson"A detailed and carefully researched rebuttal of the idea that there is some essence or necessary function of religion that makes it a more consistent cause of violence than other worldviews, belief systems or ideologies. He effectively unveils the self-serving nature of secular liberal condescension toward religion."--Modern Theology"Razor sharp and pertinent... Cavanaugh leaves us hard pressed to imagine how the notion of a privatized, internalized 'God of One's Own' could ever be part of the solution to a problem that it is responsible for inventing in the first place."--Common Knowledge, Transforming the widely accepted narrative of religious violence will not be accomplished in the span of reading Cavanaughs book alone. Yet he has contributed a helpfully bold book that should spur a multi-disciplinary and critical reexamination of the narrative of religion and violence and the origins of the liberal, secular state., "Cavanaugh not only sets the bar of future scholarship higher but also avoids oversimplifications that can obstruct conflict resolution. Future scholarship on religious violence will inevitably need to interact with the theories laid out in this book."--BYU Studies Quarterly "[A]n important book." --Commonweal "Williams T. Cavanaugh's Myth of Relipious Violence is a disciplined, detailed and painstakingly thorough book that sets out to debunk the all-too-pervasive liberal myth: that something called 'religion' is necessarily inclined to produce violence, especially left unchecked. " --Leigh Edwards, Durham, North Carolina "Cavanaugh not only exposes the myth for what it is, he provides details to show precisely how the myth is not grounded in reality." --Christian Century "...an important and highly interesteding work...enough to make one doubt the modern dogma of religious violence and be alert to its ideological function in the West."--James R. A. Merrick, University of Aberdeen. "The book is well-written, thoroughly documented, and clearly argued, and it should be of value both to generalists and to readers with particular interest in the topic."--Debra Erickson "A detailed and carefully researched rebuttal of the idea that there is some essence or necessary function of religion that makes it a more consistent cause of violence than other worldviews, belief systems or ideologies. He effectively unveils the self-serving nature of secular liberal condescension toward religion."--Modern Theology "Razor sharp and pertinent... Cavanaugh leaves us hard pressed to imagine how the notion of a privatized, internalized "God of One's Own" could ever be part of the solution to a problem that it is responsible for inventing in the first place."--Common Knowledge, "[A]n important book." --Commonweal "Williams T. Cavanaugh's Myth of Relipious Violence is a disaplined, detailed and painstakingly thorough book that sets out to debunk al all-too-pervasive liberal myth: that something called "religion" is necessarily inclined to produce violence, especially left unchecked"--Leigh Edwards, Durham, North Carolina "Cavanaugh not only exposes the myth for what it is, he provides details to show precisely how the myth is not grounded in reality"--Walter Brueggemann, Christian Century "...an important and highly interesteding work...enough to make one doubt the modern dogma of religious violence and be alert to its ideological function in the West."--James R. A. Merrick, University of Aberdeen. "The book is well-written, thoroughly documented, and clearly argued, and it should be of value both to generalists and to readers with particular interest in the topic."--Debra Erickson "A detailed and carefully researched rebuttal of the idea that there is some essence or necessary function of religion that makes it a more consistent cause of violence than other worldviews, belief systems or ideologies. He effectively unveils the self-serving nature of secular liberal condescension toward religion."--Modern Theology, "[A]n important book." --Commonweal "Williams T. Cavanaugh's Myth of Relipious Violence is a disaplined, detailed and painstakingly thorough book that sets out to debunk al all-too-pervasive liberal myth: that something called "religion" is necessarily inclined to produce violence, especially left unchecked"--Leigh Edwards, Durham, North Carolina "Cavanaugh not only exposes the myth for what it is, he provides details to show precisely how the myth is not grounded in reality"--Walter Brueggemann, Christian Century "...an important and highly interesteding work...enough to make one doubt the modern dogma of religious violence and be alert to its ideological function in the West."--James R. A. Merrick, University of Aberdeen. "The book is well-written, thoroughly documented, and clearly argued, and it should be of value both to generalists and to readers with particular interest in the topic."--Debra Erickson "A detailed and carefully researched rebuttal of the idea that there is some essence or necessary function of religion that makes it a more consistent cause of violence than other worldviews, belief systems or ideologies. He effectively unveils the self-serving nature of secular liberal condescension toward religion."--Modern Theology "Razor sharp and pertinent...Cavanaugh leaves us hard pressed to imagine how the notion of a privatized, internalized "God of One's Own" could ever be part of the solution to a problem that it is responsible for inventing in the first place."--Common Knowledge, "Cavanaugh not only sets the bar of future scholarship higher but also avoids oversimplifications that can obstruct conflict resolution. Future scholarship on religious violence will inevitably need to interact with the theories laid out in this book."--BYU Studies Quarterly "[A]n important book." --Commonweal "Williams T. Cavanaugh's Myth of Religious Violence is a disciplined, detailed and painstakingly thorough book that sets out to debunk the all-too-pervasive liberal myth: that something called 'religion' is necessarily inclined to produce violence, especially left unchecked. " --Leigh Edwards, Durham, North Carolina "Cavanaugh not only exposes the myth for what it is, he provides details to show precisely how the myth is not grounded in reality." --Christian Century "...an important and highly interesting work...enough to make one doubt the modern dogma of religious violence and be alert to its ideological function in the West."--James R. A. Merrick, University of Aberdeen "The book is well-written, thoroughly documented, and clearly argued, and it should be of value both to generalists and to readers with particular interest in the topic."--Debra Erickson "A detailed and carefully researched rebuttal of the idea that there is some essence or necessary function of religion that makes it a more consistent cause of violence than other worldviews, belief systems or ideologies. He effectively unveils the self-serving nature of secular liberal condescension toward religion."--Modern Theology "Razor sharp and pertinent... Cavanaugh leaves us hard pressed to imagine how the notion of a privatized, internalized 'God of One's Own' could ever be part of the solution to a problem that it is responsible for inventing in the first place."--Common Knowledge, "Cavanaugh not only sets the bar of future scholarship higher but also avoids oversimplifications that can obstruct conflict resolution. Future scholarship on religious violence will inevitably need to interact with the theories laid out in this book."--BYU Studies Quarterly "[A]n important book." --Commonweal "Williams T. Cavanaugh's Myth of Relipious Violence is a disaplined, detailed and painstakingly thorough book that sets out to debunk al all-too-pervasive liberal myth: that something called "religion" is necessarily inclined to produce violence, especially left unchecked"--Leigh Edwards, Durham, North Carolina "Cavanaugh not only exposes the myth for what it is, he provides details to show precisely how the myth is not grounded in reality"--Walter Brueggemann, Christian Century "...an important and highly interesteding work...enough to make one doubt the modern dogma of religious violence and be alert to its ideological function in the West."--James R. A. Merrick, University of Aberdeen. "The book is well-written, thoroughly documented, and clearly argued, and it should be of value both to generalists and to readers with particular interest in the topic."--Debra Erickson "A detailed and carefully researched rebuttal of the idea that there is some essence or necessary function of religion that makes it a more consistent cause of violence than other worldviews, belief systems or ideologies. He effectively unveils the self-serving nature of secular liberal condescension toward religion."--Modern Theology "Razor sharp and pertinent...Cavanaugh leaves us hard pressed to imagine how the notion of a privatized, internalized "God of One's Own" could ever be part of the solution to a problem that it is responsible for inventing in the first place."--Common Knowledge
