Reviews
This is an original and audacious work that heightens the political import of Núñez Muley's Memorandum even as it highlights its relevance for modern readers interested in the current relations between Islam and the West. Scholars in the humanities will find these intercultural dialogues with Islam to be an extraordinary resource., This is a highly useful English-language edition of a fascinating work that offers a detailed look into the anxieties and concerns of the Morisco minority in Spain, and the perspective of one such Morisco of Christian rule. Professor Barletta's translation will be of immense help to anyone interested in co-existence in early Modern Spain, the history of relations between Christianity and Islam in Europe, European colonialism, and the formation of national identity in a context of different faiths and languages., Barletta's work is a welcome addition for undergraduate teaching, where it might expose students to a stimulating primary source and generate a lively classroom discussion., Núñez Muley's Memorandum is shrewd, opaque, and droll, which is why it will entice and instruct twenty-first century readers. By translating this allure as well as the Spanish, Barletta has given students new to early modern Iberia reason to look deeper. At the same time, however, he has also offered specialists new lenses for looking in the first place., Vincent Barletta has been at the forefront of placing Morisco writings, both literary and non-literary, in the wider context of cultural studies of the Spanish Golden Age, and this approach deserves encouragement. The Memorandum is one of the most important witnesses to the century-long cultural and religious struggle that resulted in Spain's expulsion of the Moriscos in 1609. This accurate and fluent translation emphasizes how much this text has to tell the modern reader about the interpenetration of supposedly irreconcilable 'Eastern' and 'Western' elements in the Spain of the period., Francisco Nunez Muley argues the extreme importance of an awareness of the paradoxical interaction between collaboration/emulation and resistance for an understanding of the text: in Memorandum one can study the strategies of appeasement and resistance used by the elderly Morisco (32). Nunez Muley demonstrates the loyalty and assimilation of noble Moriscos who fought on behalf of Charles V at the time of the comuneros yet also insists that the conversions of 1502 were forced and that the pact of the time contained no agreement to change their style of dress and assimilate fully., Since its discovery in Madrid's Biblioteca Nacional and publication in 1899, Francisco Núñez Muley's Memorandum has become a key source for understanding the culture of early modern Spain's Moriscos (Christian converts from Islam), and the increasingly tense relations between this minority group and the Castilian majority in the decades that led up to the Moriscos' expulsion in 1609. . . . Vincent Barletta's excellent translation and edition now makes this important text available for an English-speaking public. . . . Together, the translated text and annotations make Núñez Muley's Memorandum accessible to specialists and to general readers alike., Barletta has provided us with the first-ever English translation of the Memorandum, based on Manuscript number 6176 of the National Library of Spain in Madrid. Barletta's translation, complete with extensive footnotes that help to clarify many linguistic, historical and religio-cultural aspects of the text, is executed with care and skill and succeeds in capturing Núñez Muley's nuanced prose., Vincent Barletta's English edition of Nuñez Muley's Memorandum provides a valuable contribution to recent scholarship on Early Modern morisco life, such as Elizabeth Perry's Handless Maiden , and expands our rather scant knowledge of what daily life and cultural practices for this persecuted minority were like at the end of the sixteenth century. Nuñez Muley paints a picture of increased intolerance for morisco social customs, including the use of public baths, wearing typical morisco clothing, the ownership of sub-Saharan African slaves and the use of Arabic for mercantile and everyday life., Vincent Barletta's translation, complete with extensive footnotes that help to clarify many linguistic historical and religio-cultural aspects of the text, is executed with care and skill and succeeds in capturing Núñez Muley's nuanced prose., Since its discovery in Madrid's Biblioteca Nacional and publication in 1899, Francisco Nez Muley's Memorandum has become a key source for understanding the culture of early modern Spain's Moriscos (Christian converts from Islam), and the increasingly tense relations between this minority group and the Castilian majority in the decades that led up to the Moriscos' expulsion in 1609. . . . Vincent Barletta's excellent translation and edition now makes this important text available for an English-speaking public. . . . Together, the translated text and annotations make Nez Muley's Memorandum accessible to specialists and to general readers alike., Barletta''s work is a welcome addition for undergraduate teaching, where it might expose students to a stimulating primary source and generate a lively classroom discussion., Vincent Barletta has been at the forefront of placing Morisco writings, both literary and non-literary, in the wider context of cultural studies of the Spanish Golden Age, and this approach deserves encouragement. The Memorandum is one of the most important witnesses to the century-long cultural and religious struggle that resulted in Spain's expulsion of the Moriscos in 1609. This accurate and fluent translation emphasizes how much this text has to tell the modern reader about the interpenetration of supposedly irreconcilable 'Eastern' and 'Western' elements in the Spain of the period.
