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THE PROBLEM OF EMBODIMENT: SOME CONTRIBUTIONS TO A By Richard M. Zaner EXCELLENT - Picture 1 of 1
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THE PROBLEM OF EMBODIMENT: SOME CONTRIBUTIONS TO A By Richard M. Zaner EXCELLENT

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Condition:
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Last updated on Jun 21, 2024 19:31:14 PDTView all revisionsView all revisions

Item specifics

Condition
Very Good
A book that does not look new and has been read but is in excellent condition. No obvious damage to the cover, with the dust jacket (if applicable) included for hard covers. No missing or damaged pages, no creases or tears, and no underlining/highlighting of text or writing in the margins. May be very minimal identifying marks on the inside cover. Very minimal wear and tear. See the seller’s listing for full details and description of any imperfections. See all condition definitionsopens in a new window or tab
Seller Notes
“Book is in Very Good Condition.  Text will be unmarked.  May show some signs of use or wear. Will ...
ISBN-10
9024750938
Book Title
The Problem of Embodiment: Some Contributions to a Phenomenology
Item Length
6.75 inches
Item Width
1 inches
Item Height
9.75 inches
ISBN
9789024750931
Publication Year
1971
Series
Phaenomenologica Ser.
Type
Textbook
Format
Library Binding
Language
English
Subject Area
Philosophy
Publication Name
Problem of Embodiment
Author
Richard M. Zaner
Publisher
Springer
Subject
Movements / Phenomenology
Item Weight
24.4 Oz
Number of Pages
306 Pages

About this product

Product Identifiers

Publisher
Springer
ISBN-10
9024750938
ISBN-13
9789024750931
eBay Product ID (ePID)
1058515

Product Key Features

Number of Pages
306 Pages
Language
English
Publication Name
Problem of Embodiment
Subject
Movements / Phenomenology
Publication Year
1971
Type
Textbook
Author
Richard M. Zaner
Subject Area
Philosophy
Series
Phaenomenologica Ser.
Format
Library Binding

Dimensions

Item Weight
24.4 Oz

Additional Product Features

Intended Audience
Scholarly & Professional
TitleLeading
The
Series Volume Number
17
Number of Volumes
1 vol.
Illustrated
Yes
Synopsis
Early in the first volume of his Ideen zu einer reinen Phiinomeno­ logie und phiinomenologischen Philosophie, Edmund Husserl stated concisely the significance and scope of the problem with which this present study is concerned. When we reflect on how it is that consciousness, which is itself absolute in relation to the world, can yet take on the character of transcendence, how it can become mundanized, We see straightaway that it can do that only by means of a certain participation in transcendence in the first, originary sense, which is manifestly the transcendence of material Nature. Only by means of the experiential relation to the animate organism does consciousness become really human and animal (tierischen), and only thereby does it achieve a place in the space and in the time of Nature. l Consciousness can become "worldly" only by being embodied within the world as part of it. In so far as the world is material Nature, consciousness must partake of the transcendence of material Nature. That is to say, its transcendence is manifestly an embodiment in a material, corporeal body. Consciousness, thus, takes on the characteristic of being "here and now" (ecceity) by means of experiential (or, more accurately, its intentive) relation to that corporeal being which embodies it. Accordingly, that there is a world for consciousness is a conse­ quence in the first instance of its embodiment by 2 that corporeal body which is for it its own animate organism., Early in the first volume of his Ideen zu einer reinen Phiinomeno logie und phiinomenologischen Philosophie, Edmund Husserl stated concisely the significance and scope of the problem with which this present study is concerned. When we reflect on how it is that consciousness, which is itself absolute in relation to the world, can yet take on the character of transcendence, how it can become mundanized, We see straightaway that it can do that only by means of a certain participation in transcendence in the first, originary sense, which is manifestly the transcendence of material Nature. Only by means of the experiential relation to the animate organism does consciousness become really human and animal (tierischen), and only thereby does it achieve a place in the space and in the time of Nature. l Consciousness can become "worldly" only by being embodied within the world as part of it. In so far as the world is material Nature, consciousness must partake of the transcendence of material Nature. That is to say, its transcendence is manifestly an embodiment in a material, corporeal body. Consciousness, thus, takes on the characteristic of being "here and now" (ecceity) by means of experiential (or, more accurately, its intentive) relation to that corporeal being which embodies it. Accordingly, that there is a world for consciousness is a conse quence in the first instance of its embodiment by 2 that corporeal body which is for it its own animate organism."
LC Classification Number
B829.5.A-829.5.Z

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